(A good example of dialectical retroactivity: i.e. how the present can “change” the past): “Three seconds before the arrival of J. B. Hobson’s letter I no more thought of pursuing the unicorn than of attempting the passage of the North Sea. Three seconds after reading the letter of the honourable Secretary of Marine, I felt that my true vocation, the sole end of my life, was to chase this disturbing monster and purge it from the world.” (Jules Verme. Twenty-Thousand Leagues Under The Sea. ebook, pg. 11)
“The Swedish election is full of sound and fury. But the two major parties are, in effect, like those characters in film comedies who don’t really want to fight each other. They may scream and yell, but they ask their friends to hold them back so they can do it from a distance. ‘If these other guys weren’t stopping me, I’d show you a thing or two!'”
[Also, from the same article]: “For its part, the SAP is not keen on forming a coalition government that includes the Left Party, which has vowed to end the involvement of private interests in the public sector — a step the Social Democrats are not willing to take. This situation has produced some bizarre political theater, in which the Moderates claim that they will only accept the formation of a minority government if it includes the Left — the historical but reformed communist party. This is somewhat like the US Republicans telling Obama they will only support his government if he lets Noam Chomsky become Secretary of State.”
Marginalization doesn’t just happen to those “on the margins”; in capitalism, it is an endemic feature of social life.